Comparing the Concept of Contentment in Masnavi with Conventional Economic Theories

Document Type : Research Paper

Authors

1 Literature/Faculty of Literature/Kashan Azad University/Iran

2 IAU Kashan

3 Associate professor (Department of Energy Economics and Management)/Petroleum University of Technology: Tehran, Tehran, IR

10.22103/jis.2023.20905.2440

Abstract

Purpose: One of the subjects of economics is the theory of the fatigue puzzle or the thrift puzzle. What is raised in conventional economics regarding this theory challenges the economic doctrines of contentment in the spiritual Masnawi; Based on these theories, Rumi's advice to contentment actually prevents the society from economic growth.
Method and Research: This article aims to answer the question, "What is the difference between conventional economic theory and contention in the Masnavi?"
Findings and Conclusions: With a descriptive and library method. to answer The findings of this research show that contrary to what has been suggested about the Masnavi by the mentioned theories, Rumi's call to contentment at the individual level does not reduce consumption at the macro level. The concept of contentment in the Masnavi, in addition to implying comfort and well-being in worldly life and peace, in some cases encourages the increase of the final desire to consume; For example, in Masnavi, Rumi has mentioned charity, charity, zakat, etc., which increase the consumption of others and financial circulation

Keywords


  1. Bahrami Qasr Chami, Kh. and Hamtinejad, H. (2015). "Economic teachings of Mowlana". Studies in literature. Mysticism and philosophy.  (3/1)2, 268-291. (In Persian)

    Dehkhoda, A.A. (1993). Dictionary. Tehran: University of Tehran. (In Persian)

    Homai, J. (1981). Molavi Namah (What Molavi Says) fourth edition. Tehran: Aghaz. (In Persian)

    Hosseini, R. (2003). "Assumptions of the theory of consumer behavior in Islamic economics". Specialized quarterly journal of economics. 3(9). 27- 50. (In Persian)

    Ibn Athir, M. (1995). Al-Nahayat. Qom: Ismailian. (In Persian)

    Ibn Manzoor, M. (1995). Lisān al-ʿArab. Beirut: Dar Sadir. (In Persian)

    Istilami, M. (2014). Masnavi of Maulana Jalaluddin Muhammad Balkhi. Text correction. Tehran: Sokhn. (In Persian)

    Khadim Alizadeh, A. and Safari, M. (2012). "Analysis of the Principle of Fatigue Contradiction from the perspective of the teachings of the Holy Quran". Research paper on Quranic studies. 15, 156-137. (In Persian)

    Khadim Alizadeh, A. and Safari, M. (2015). “Analysis the Parsimony Contradiction Principle Based on the Teachings of the Quran”. Quranic Knowledge Research, 4(15), 137-154. doi: 10.22054/rjqk.2015.1034

     Mirjalili, S. H. (2007) "A review of classical economics and its schools". Culture. 66. 219-299. (In Persian)

    Moin, M. (2007). Farhang Moin, third edition. Tehran: Zarin. (In Persian)

    Namazi, H. (2015). Economic systems. Tehran: Afshar Joint Stock Company. (In Persian)

    Nowruzpour, L. (2012). “Greed and Avarice in Maulavi's Masnavi and its comparison with four works in the field of didactic literature”. Stylistics of Persian poetry and prose (Bahar Adeb), 6(1), 431-444. (In Persian)

    Ragheb Esfahani, H. (1994) Tarjumeye Mufradat Alfaz Quran. Beirut: Dar al-Qalam. (In Persian)

    Razavi, S. A. (2010). The Money System in Ilkhanid era. Historical Researches, 1(4), 65-86. (In Persian)

    Vafaeifard, Z., & Kazazi, M. J. (2017). “Secularism in Masnavi of RumiL. Textual Criticism of Persian Literature, 9(3), 49-62. doi: 10.22108/rpll.2017.21723

    1. T. Jones. (2004) Gods of political thought. Translated by Ali Amin. (In Persian)

    Zamani, K. (2008). A comprehensive description of Masnavi Manavi. Cha P 27. Tehran: Etela’at. (In Persian)

    Zarrinkoub, A. (2007). Serr-e Ney. Third edition. Tehran: Elmi. (In Persian)