Aidenlou, Sajad , (2009). "An Introduction to Naghali in Iran." Gohar Ghuya, 3(4), pp. 35-64.
____________ (2011). "Characteristics of Naghali Narratives and Scrolls." Bustan Adab, 3(1), pp. 28-1.
____________(2016). "Introducing an Ancient Naghali Scroll in Turkic Language." Ayeneh Miras, 15(60), pp. 129-149.
Arzhangi, Kamran (2018). "A Critical Look at the Method of Correcting Shahnameh Naghali Scrolls." Iran-Nameh, 3(4), pp. 107-147.
Asadi Tusi, Abu Nasr Ali ibn Ahmad (1975). Garshasb-Nameh. Edited by Habib Yaghma'i. 2nd ed. Tehran: Tahouri Library.
Asgari Torqi, Mojgan (2012). "Epic Aspects and Stylistic Features of In-Hosam Khosfi's Khavaran-Nameh." Tarikh-e Adabiyyat, 72, pp. 50-17.
Bastani Parizi, Mohammad Ebrahim (1976). From Paris to Pariz. 2nd ed. Tehran: Amir Kabir Publications Institute.
Dehkhoda, Ali Akbar (1998). Loghat-Nameh. Vol. 10. Edited by Mohammad Moein and Seyyed Ja'far Shahedi. 2nd ed. Tehran: Tehran University Press.
Ebrahimi, Akbar (2010). About Ali-Nameh. Supplement to Ayeneh Miras, 20, pp. 57-70.
Esfahani, Raghib (1899). Muhadarat al-Udaba wa Muhadarat al-Shu'ara wa al-Bulagha. Vol. 1. Beirut: Dar al-Arqam ibn Abi al-Arqam.
Fotouhi, Mahmood (2016). Stylistics, Theories. Approaches and Methods. 3rd ed. Tehran: Sokhan.
Ghaemi, Farzad (2014a). The Relationship between the Battle Motif with Divs in Iranian Mythology and the Belief in Horned Gods in Indigenous Cultures (and the Test of the Hero's Individuality in this Battle)." Jostarha-ye Adabi, Vol. 48, No. 188, pp. 164-141.
______(2014b). "Textual Analysis of the Position of Solomon (PBUH) in the Development of Iranian Epics." Matn-shenasi-ye Adab-e Farsi, New Series, No. 4 (Serial 24), pp. 117-136.
Haft lashkar (A Comprehensive Scroll of Narrators from Kayumars to Bahman), (2019). Edited and explained by Mehran Afshari and Mahdi Madaeni, Tehran: Dr. Mahmud Afshar Publications.
Ibn Khaldun,Abd al-Raḥman (1983). Ibn Khaldun's Muqaddimah. Translated by Muhammad Parvin Gonabadi. Tehran: Scientific and Cultural (In Persian).
Khomeini, Ruhollah (1979). Kashf al-Asrar. Qom: Azadi.
Khosfi, Ibn-Hosam (2002). Khavaran-Nameh (with Illustrations and Miniatures by Farhad Naqqash). Tehran: Organization of Printing and Publishing of the Ministry of Culture and Islamic Guidance.
Lucas, Henry Steven (2007). History of Civilization. Translated by Abdolhossein Azarnang, 7th ed., Tehran: Sokhan.
Majlesi, Mohammad Baqer ben Mohammad Taqi, (1983). Bihar al-Anwar. Edited and researched by a group of researchers, 2nd ed., Vol. 58, Beirut: Dar Iḥya al-Turath al-Arabi.
Mahjoub, Mohammad Jafar (2007). Iranian Folklore. Edited by Hasan Zolfaqari, 2nd ed., Tehran: Cheshmeh.
Moqaddami, Mohammad Taqi, (2013). Tradition and Modernity. Tehran: Imam Khomeini Educational and Research Institute Publications.
Motahhari, Morteza (2001). Fifteen Lectures. Tehran: Sadra.
Parvizy, Rasul (1968). Losing a Ring and Solomon's Kingdom Going to the Wind. Vahid, 61, pp. 83-88.
Razmjoo, Hossein (2009). The Realm of Iranian Epic Literature. Vol. 1. 2nd ed. Tehran: Research Institute for Humanities and Cultural Studies.
Safa, Zabihollah (1954). Epic Poetry in Iran. Tehran: Amir Kabir Press Institute.
Sepehri, Mohammad (2006). Islamic Civilization in the Umayyad Era. Tehran: Nur al-Thaqalayn.
Shafiei Kadkani, Mohammad Reza (2013). The Language of Poetry in Sufi Prose. 5th ed. Tehran: Sokhan.
Shahri, Jafar (1992). Old Tehran. Vol. 1. Tehran: Moein.
Shahnameh Haft Lashkar (2021). Introduction, Correction and Explanations by Mohammad Jafari and Zahra Mohammad Hosseini. Tehran: Khamoosh.
Shariati, Ali (1971). Alavi Shi'ism and Safavi Shi'ism. Tehran: Hosseinieh Ershad Publications Organization.
The Book of Garshasp, (2022). Edited by Farzad Ghaemi and Jalal-al-din Gorgij, Tehran: Sokhan.
Toomar Naghali Shahnameh (2012). Introduction, Editing and Explanations by Sajad Aidenlou. Tehran: Behnegar.
Turkman, Eskandar Beg (1985). Alam-Aray-e Abbasi. Vol. 1. Tehran: Nashr-e Tolou'.
Yaḥaqi, Mohammad Jafar, (2007). Dictionary of Myths and Stories in Persian Literature. Tehran: Farhang-e Moaṣer.